"Prometheus: The Poem of Fire," Opus 60, in F sharp

This is an approximate transcription of pages 193-205 of
A. Eaglefield Hull's book "Scriabin", published in London in 1920.

This Tone-poem (which, by the way, is on Symphony lines) is the last orchestral work which the master has left us. It was commenced when he was residing in Brussels in 1909, but it was not finished until after his final return to Moscow, where he settled in April, 1910. The striking design which appears on all the covers of the music copies of Prometheus was drawn by Monsieur Jean Delville the leader of the theosophist cult in Brussels, to which circle I believe Scriabin belonged ; or at any rate he was closely connected with the members of it.

The poetic basis of the music forms one of the most ancient stories of Grecian mythology. The story of Prometheus probably goes back much further than the times of Homer and Hesiod; indeed it seems to come from a period coeval with the dawn of human consciousness itself. Beethoven has treated the legend in his overture The Men of Prometheus, but the form of his legend is very much more modern and less primitive than that adopted by Scriabin. With that love of primitive folk-law and with feelings untrammelled by the culture of the west, Scriabin, like his compatriot Stravinsky, goes right to the very mainsprings of the myth. His Prometheus is one of those "Sons of the Flame of Wisdom" who were concerned with the spiritual side of mankind, and who in the remotest ages imparted to man the sacred spark which gradually grew and developed into human intelligence and personality.

According to the explainers of this myth, ethnology proceeded somewhat on these lines: mankind in its incipient stages, unillumined by the Promethean spark, imperfectly formed physically, was originally devoid of self-consciousness. That is "without Karma." On the reception of the Promethean spark they passed to the stage of human consciousness and creative power. But only the more advanced rightly understood the gift and used it on the higher spiritual planes. They became the sages and seers of later ages. Those more ignorant and less advanced in the scale of evolution, on the other hand, turned the gift to gross purposes and so brought suffering and evil into the world. Thus the Promethean gift of the fire of consciousness and intelligence brought both good and evil, into the world, proving both a blessing and a curse.

Prometheus is scored for an orchestra of large dimensions, in which the solo pianoforte plays a prominent part ; the Wood-wind instruments are all treated in threes - 3 Flutes, 3 Oboes, 3 Clarinets, 3 Bassoons, plus Piccolo, English Horn, Bass Clarinet, and Double Bassoon. The Brass is a very full band, consisting of 8 Horns in F, 5 Trumpets in B Flat, 3 Trombones and Tuba. Besides this there are the usual Strings, which are frequently subdivided into eight and even ten parts. A solo violin is also used. But we have by no means finished; for there is a very elaborate accessory division of percussion instruments. In addition to the usual Tuned Drums, there is the Bass Drum, Cymbals, Gong, Triangle, Campanelli (small bells), written in the one-foot register, but sounding still an octave higher like the piccolo, and requiring two executants, (campane) heavy bells. In addition to all we have parts for 2 Harps, and (for the Coda) Organ and Mixed Chorus of voices.

The most original addition to the orchestra is the Tastiera per Luce - a keyboard of coloured light-rays invented by the Englishman, Rimington. (See page 226.) The performer on this new optical instrument plays on a piano-like keyboard from an ordinary treble stave of an octave in compass. Here is a specimen of his part : This instrument plays a continuous role from the beginning to the end of the Symphony, but it is only fair to say that the composer gives a printed authority that where such elaborate means are not available, "Prometheus may be performed without 'clavier a lumieres' and without Chorus." lt has been stated that the Pianoforte part is supposed to personify the microcosm Man, in contrast to the macrocosm of the Cosmos represented by the orchestra, but I think this idea hinders rather than helps the correlation of the various subjects and their combination. One rather amusing feature at the first London performance if we accept this rôle for the piano, was the fact that the unfortunate flatness of the pianoforte pitch unnecessarily emphasised the frailty of the human side of things as contrasted with the more exalted rôle of the orchestra.

Remarkable to relate, even with so complex a programme, Scriabin adheres to his life-long admiration of the "classical form" as displayed in the Sonatas and Symphonies of Beethoven. The "planning out" of this work is as follows :

The work opens Lento with a characteristic Scriabinic chord (root F sharp). The atmosphere is nebulous and mystical, and the following basic theme is gently breathed forth by the horns, intended to suggest a crepuscular, invertebrate state of Karma-less humanity.   MP3
This is succeeded by an imperious trumpet call - the awakening of the will to create. It does not at first appear in its complete form.   MP3
This is followed by a striking harmonic theme, contemplative in mood and symbolical of dawning consciousness.   MP3
Again the summoning trumpet call rings out across the primordial chaos, and the Joy of Life enters with the piano figure.   MP3
Alas, with the stirrings of self-consciousness come many perplexities, a vague desire for a more intense life, an increase of fresh pristine joy. Languor is also felt.   MP3
Human love springs forth in the wake of the Promethean gift.   MP3
Joy and pain commingle, and the world-old conflict between the physical and spiritual comes into being. Development continues until we come to the full broad majesty of the opening theme of the whole work, which may be taken as the Ego or "personality" subject proper.   MP3
A new theme enters on the violins, marked with enthusiasm; but this is soon confronted by a sinister menacing fragment of the opening theme on muted trumpets. The piano re-enters with an ardent phrase. The development is far too complicated to be followed closely here, but some idea of the moods which it passes may be gained by a glance at the following motives : Some are of exquisite beauty, others informed by a distorted harmony, or by an almost revolting dissonance. Limpid passages of exquisite beauty succeed imperious trumpet themes; sudden moments of sweet and joyous ravishment of the ear are met with defiant bellicose motives and stormy episodes. Brilliant flashes of orchestration and passages like a cry wrung out by pain pass across this marvellous orchestral canvas which glows with such wild beauty and striking tragedy.   MP3,   MP3,   MP3,   MP3
The "Return" section, bathed in a luminous glow, contains many rapturously ecstatic passages. The themes now reach their full development, culminating in a Prestissimo of unrestrained palpitating delight.   MP3
Human individuality is merged in the Cosmos. Towards the end, after some passages of most striking harmonic beauty and colour, the trumpet theme typifying the "Will to create and attain," enters completely triumphant, and closes in a blaze of harmony on an F sharp major chord.   MP3

I have shown how the work conforms obediently to the aesthetic rules of logical musical construction. I will now explain briefly how essentially the tonality of the work hangs together on a perfectly logical basis. Let us take the opening chord. Here is its root position. It conforms to the ususal formation by fourths, adopted by Scriabin entirely in his third period. We might say that the chord appears at the opening in its fifth inversion with the minor ninth G natural in the bass. The first theme (see page 197) is built entirely out of notes of this chord. Although it seems completely melodic, yet from this view it is a mere arpeggio: - root, 13th, 9th, and so on. The second theme, given also on page 197, is likewise entirely stable in its tonality, F sharp. Whilst the composer holds himself free to take similar harmonies on any of the other eleven diatonic notes, (I say "diatonic" as it is of the utmost importance to remember that there is no such thing as chromaticism with the modern composers such as Scriabin, Debussy, Ravel, Schoenberg, and others.) yet you will find that the F sharp harmonic chord retains easily the nature of a tonic centre. The choice of F sharp as the key of the piece will interest those who believe in key colour. I confess I am not one myself, as our variable concert pitch, often to the extent of a semitone, seems to knock the bottom out of this theory entirely.

It is true that the absence of a leading-note in Scriabin's new system often gives the impression of his tonic harmony becoming Dominant in character as in the Pianoforte theme (page 198, No. 2) ; but it is not so really, the impression is only due to our unaccustomed ears. Nearly all the other themes are derived similarly from this Tonic harmony of F sharp.

Prometheus was first produced in Moscow on March 2, 1911, at one of Kussevitzsky's Symphony Concerts. The work met with an enthusiastic reception by the supporters, disciples, and followers of Scriabin, but it completely mystified the rest of the audience, who could not understand such a novel kind of music-making. There was indeed an organised section at the concert who hissed and booed and indulged in cat-calls. But this is the fate of a reformer, and during the whole of his life-time Scriabin suffered annoyance from certain hostile and unsympathetic cliques; on the other hand, he had in Moscow many enthusiastic supporters: Kussevitzsky, Safonoff, Belaieff, Sabaniefl, Gunst, and many others. Modernity and progress will always be opposed by routine followers and ignorant conservatism. The work made an immense impression under the baton of Kussevitzsky, with the composer at the piano, although it was not on that occasion done with optical colours. The only occasion on which this was done was in New York in the spring of 1915.

The work was given in London on February 1, 1913, twice at one concert. A number of people mystified or enraged (perhaps both) left the hall after the first hearing; but the majority who stayed for the second part admitted that the work became much clearer at the second hearing. The work was repeated in London in the following year (March 14, 1914) with the composer himself at the piano. The Musical Times of April, 1914, wrote: "On this occasion the composer himself played the extraordinary pianoforte part, and showed that he possessed fine technique if not great power. Sir Henry Wood conducted the strange and complex music with much skill, being fortified, no doubt, after his experience derived at the first performances (two at one concert!) last year, and also by the help afforded by personal touch with the composer."

The Monthly Musical Record of the same date recorded it thus :

"A crowded audience welcomed M. Alexander Scriabin's first appearance here at the Queens Hall Symphony Concert of March 14, when that much-discussed composer took the piano parts in two of his own works. The first, the Piano Concerto in F sharp minor, numbered Op. 20, is an early work, in which it is not difficult to trace the influences of Chopin and Liszt. Without being particularly distinctive, the Concerto has many eloquent pages, notably in the slow movement, and its regard for form is never carried to the length of formality. In melodic freshness and logical design it presents the strongest contrast to Prometheus, which immediately followed it in this programme. It cannot honestly be said that the theosophical complexities of Prometheus appeared more intelligible than they did a year ago, when Sir Henry Wood gave two performances in the same programme. That the work has at times a strange beauty all its own is undeniable, but it is equally true that it contains a good deal that sounds to the uninitiated like mere noise; and, unlike the singing of a certain unmusical Bishop, it is certainly not a 'cheerful noise.' Unmistakable signs of disapproval mingled with the applause at the end, but they were eventually drowned in the appreciated applause of those who apparently recognised the truth of M. Scriabin's picture of the struggle of man from 'the crepuscular, invertebrate state of Karma-less humanity' to his ultimate phase of development. In both works Scriabin played with a deftness in which there was no trace of virtuosity, and, considering the provocative tendency of his talent, he has every reason to be satisfied with his first appearance before an English audience."

If the critics as a whole failed to recognise the real importance of the work, there were, on the other hand, numbers of keen musical appreciators amongst the audience who undoubtedly did have some perception of the really great ideas and thoughts lying beneath this novel yet beautiful web of sound.

Eaglefield Hull's analysis is based on some articles and concert-programmes in 1913 and 1914 by the English theosophist Rosa Newmarch.
Also important is the programme-note by Leonide Sabaniev from the Moscow première on 15 March 1911 : "For Scriabin, Prometheus, Satan and Lucifer play the same role in ancient myth. They represent the active energy of the Cosmos, the creative principle: fire, light, life, struggle, effort and idea. Their first appearance is in impatient waiting, in the thirst for life. This impatience expresses the polar nature of Spirit and Matter, the creative drive giving rise to its own obstacle, intertia creating materialisation and thus the immobility of fixed forms. Later, the Spirit enters into conflict with this Matter, which it has itself deemed to be its boundary. Having dominated it, the Spirit finds again its initial repose, thus completing the cycle."

See also the talk "Scriabin's Six, Seven, Eight, Nine, and Ten-note Scales" . . .
See also Peter Billam's compositions or the arrangements, or back to www.pjb.com.au . . .